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13:33 Aug 10 2010

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English>>Tibet Online
Dalai Lama's reincarnation tale indicative of separatism
11:19, January 07, 2010  

A living reincarnation, reincarnated as a girl or a bronze-haired foreigner… all these absurd arguments by the 14th Dalai Lama on his reincarnation have made people in the Tibetan Buddhist circle feel furious. In the so-called memorandum, he emphasized that he Chinese Government should not intervene with the authentication of the reincarnation. Till now, his ulterior separatist intention is somewhat evident.

Seeing Dalai Lama keep sullying Tibetan Buddhism, many people sharply pointed out the most sacred reincarnation system of Tibetan Buddhism has become his tool of separatism. It is foreseeable that he will trample on the historical and religious rituals more savagely, and finally bring disrepute to Tibetan Buddhism. He should realize carrying out separatist activities through the reincarnation issue will only meet with public ridicule.

The Dalai Lama and the Panchen Lama are the two disciples of Tsongkhapa. Both adopt the unique reincarnation system in choosing successors. Thus reincarnation is a very serious and solemn ritual with a set of strict rules and ceremonies.

Meanwhile, according to the Management Measures for the Reincarnation of Living Buddhas in Tibetan Buddhism, the reincarnation of Living Buddha shall not be interfered or dominated by any organization or individual abroad. In addition, it regulates the reincarnation of living Buddha should fulfill the application and approval procedures.

The 11th Panchen Lama, who is much loved by both monks and lay believers, went through the procedure. However, Dalai Lama turns a blind eye to it, and intervenes in all kinds of reincarnation activities of living Buddhas instead. Among them, the most obnoxious was his intervening in the reincarnation of the 10th Panchen Lama.

After December 1993, Dalai repeatedly sent people to Tibet, to collude with some people in the Tashilhunpo. What's more, he arbitrarily designated the reincarnation of the 10th Panchen. His acts were totally against the rituals of Tibetan Buddhism, against the wish of the 10th Panchen Lama and the wish of monks and lay people.

Besides intervening in the reincarnation of the Panchen Lama, he also made up various "myths" on the reincarnation of himself.

In 2007 when visiting Japan, he said his successor, the 15th Dalai Lama, can also be chosen from eminent monks. This argument was so subversive that even the Western media felt confused. The New York Times reported, based on past practice, the search for the reincarnated soul boy should only start after the living Buddha passes away…the Dalai Lama's latest argument made those who believe in Tibetan Buddhism confused.

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